Aristotelian Syllogisms: Difference between revisions

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=First Figure Syllogisms=
Syllogism is the word in Aristotle's Greek that is translated "[[deduction]]." In English, the term has come to refer specifically to deductive arguments with two premises. Aristotle considered forms of argument that have the following features:
 
*There are two premises.
*All the propositions in the argument are of the form "Some/All SUBJECT are/aren't PREDICATE."
*The subject term of the conclusion (called the ''major term'') is in one of the two premises (called the ''major premise'').
*The predicate term of the conclusion (called the ''minor term'') is in the other premise (called the ''minor premise'').
*There is a term (called the ''middle term'') that is present in both premises.
 
He worked out that among the forms of argument with these features, 14 were valid deductions. The 14 forms of syllogism were later given names by Medieval logicians. We can call these the Aristotelian Syllogisms.
 
 
He categorized these syllogisms into three "figures" depending on what role the middle term plays in the premises. In a ''First Figure'' syllogism the middle term is the subject of the major premise and the predicate of the minor. In the ''Second Figure'', the middle term is the predicate of both premises, and in the ''Third Figure'', it's the subject of both premises.
 
Four of the valid syllogisms are in the First Figure. Aristotle called these the ''perfect syllogisms'', and he showed how the other 10 syllogisms could be ''reduced'' to one (or more) of these four. To reduce a syllogism is to prove that its conclusion is necessitated by its premises using the only the perfect syllogisms and [[immediate inferences]].
 
 
Aristotle also identified why the premises of these perfect syllogisms necessitate their conclusions. In the case of each argument form one premise is a universal proposition saying something about everything of a certain sort and the other premise tells us that something else is that sort of thing. The conclusion then applies the universal premise about all things of the sort to the thing that the other premise tells us is a member of that sort. If the universal premise is really true, and the thing in question really belongs to the relevant sort, then the universal premise will, of course, have to apply to that thing.
 
=The Perfect (or First-Figure) Syllogisms=
==Barbara==
==Barbara==
Barbara is the first figure syllogism composed of two universal affirmative premises and a universal affirmative conclusion as follows:
{{Map|https://app.reasonspace.com/arguments/916b58e1-07e7-484c-adf9-2cb8897c1eb7}}
{{Map|https://app.reasonspace.com/arguments/916b58e1-07e7-484c-adf9-2cb8897c1eb7}}


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{{Map|https://app.reasonspace.com/arguments/9ea18ef3-9d6c-4d80-ae4e-7447ea4ee011}}
{{Map|https://app.reasonspace.com/arguments/9ea18ef3-9d6c-4d80-ae4e-7447ea4ee011}}


=Other=
=Second Figure Syllogisms=
 
==Cesare==
{{Map|https://app.reasonspace.com/submaps/e39e4348817443e09207784c738f4ee0}}
 
See below for how this argument reduces to Celerant (inferences D and F).
 
{{Map|https://app.reasonspace.com/submaps/afb3d284133041b2b2d69a150f5b9c18}}
 
==Camestres==
{{Map|https://app.reasonspace.com/submaps/1ec06c9d531d4fe8bf37d8afe0715470}}
 
Reduction of Camestres to Celarent:
 
{{Map|https://app.reasonspace.com/submaps/9716df7b263e42e794975cdc2824eda8}}
 
==Festino==
{{Map|https://app.reasonspace.com/submaps/505af1ffbefa4916aaae52b39bd704f6}}
 
Reduction to Ferio:
 
{{Map|https://app.reasonspace.com/submaps/dec1f42e54764f01b05d7b9027665046}}
 
==Baroco==
{{Map|https://app.reasonspace.com/submaps/caa45bfba37c4d3c8c34d0e548d63c08}}
 
Reduction:
 
{{Map|https://app.reasonspace.com/submaps/ad80d90a06d44661be6a6a7c8b147d19}}
 
=Third Figure Syllogisms=
 
==Darapti==
{{Map|https://app.reasonspace.com/smaps/adf9016cfb6f41649e66f8c321dd6c13}}
 
 
Reduction:
 
{{Map|https://app.reasonspace.com/smaps/31c6cc2f68b34a5e9169755b8c82e135}}
 
==Felapton==
{{Map|https://app.reasonspace.com/smaps/41ad65f348d544ba9c08800fcac8e099}}
 
 
Reduction:
 
{{Map|https://app.reasonspace.com/smaps/0ea20e40e8ac44f8a9255d7a7aecd58c}}
 
==Disamis==
{{Map|https://app.reasonspace.com/smaps/7f43ec3ab1104f628ed6235b4ab6e61e}}
 
Reduction:
 
{{Map|https://app.reasonspace.com/smaps/8d38f9242dbb49a9bb580875bbb3cc6b}}
 
==Datisi==
{{Map|https://app.reasonspace.com/smaps/06b5bffa79714581b62b532ac688f344}}
 
Reduction:
 
{{Map|https://app.reasonspace.com/smaps/a6aa4a971cd6450e961b67db0d0580f0}}


[[file:Map19-21.png|thumb|center|500px]]
==Bocardo==
{{Map|https://app.reasonspace.com/smaps/5d2911f1f5104c4d88258518c800f248}}


[[file:Map_22-24.png|thumb|center|500px]]
Reduction:


[[file:Map_25-27.png|thumb|center|500px]]
{{Map|https://app.reasonspace.com/smaps/e6e5d4b9277941c3b8ab5a53c839bd95}}


Aristotle went through all possible combinations of two premises and a conclusion that could be made with propositions of the form “All/Some A are/aren’t B” and figured out which were valid deductions. It turned out that all of the valid forms could be restated in terms of the four that we’ve already looked at.
==Ferison==
Why, in each of these cases, do the premises necessitate the conclusion? It is because one premise is a universal proposition saying something about everything of a certain sort and the other premise tells us that something else is that sort of thing. The conclusion then applies the universal premise about all things of the sort to the thing that the other premise tells us is a member of that sort. If the universal premise is really true, and the thing in question really belongs to the relevant sort, then the universal premise will, of course, have to apply to that thing. 
{{Map|https://app.reasonspace.com/smaps/3f7ba1ecefa047f78832280bde866fdc}}
[[file:Aristotle_examples.png|thumb|center|500px]]


Though most deductive arguments involve the application of universal propositions to particular cases, not all do. Some, which were focused on by later Greek and Medieval logicians, involve the application of hypothetical statements to actual cases or the application of statements about alternative possibilities to cases in which some of the alternatives have been ruled out. Here are some examples:  
Reduction:
{| class="wikitable"
| Map 28-29:
|-
|[https://app.reasonspace.com/maps/1478?token=41804760-1661-42e4-9c4c-c0628a7f964e https://app.reasonspace.com/arguments/1044/export?token=91c26439-f505-4042-a37c-ac44c9114b34&target=active&dpi=100&view=true&format=.png]
|}


{| class="wikitable"
{{Map|https://app.reasonspace.com/smaps/e96fc026ffa948aca83d77a5c69debc6}}
| Map 30-31:
|-
|[https://app.reasonspace.com/maps/1478?token=41804760-1661-42e4-9c4c-c0628a7f964e https://app.reasonspace.com/arguments/1045/export?token=b0eb2c33-db22-4735-b11a-29e06170402e&target=active&dpi=100&view=true&format=.png]
|}

Latest revision as of 13:12, 2 September 2024

Syllogism is the word in Aristotle's Greek that is translated "deduction." In English, the term has come to refer specifically to deductive arguments with two premises. Aristotle considered forms of argument that have the following features:

  • There are two premises.
  • All the propositions in the argument are of the form "Some/All SUBJECT are/aren't PREDICATE."
  • The subject term of the conclusion (called the major term) is in one of the two premises (called the major premise).
  • The predicate term of the conclusion (called the minor term) is in the other premise (called the minor premise).
  • There is a term (called the middle term) that is present in both premises.

He worked out that among the forms of argument with these features, 14 were valid deductions. The 14 forms of syllogism were later given names by Medieval logicians. We can call these the Aristotelian Syllogisms.


He categorized these syllogisms into three "figures" depending on what role the middle term plays in the premises. In a First Figure syllogism the middle term is the subject of the major premise and the predicate of the minor. In the Second Figure, the middle term is the predicate of both premises, and in the Third Figure, it's the subject of both premises.

Four of the valid syllogisms are in the First Figure. Aristotle called these the perfect syllogisms, and he showed how the other 10 syllogisms could be reduced to one (or more) of these four. To reduce a syllogism is to prove that its conclusion is necessitated by its premises using the only the perfect syllogisms and immediate inferences.


Aristotle also identified why the premises of these perfect syllogisms necessitate their conclusions. In the case of each argument form one premise is a universal proposition saying something about everything of a certain sort and the other premise tells us that something else is that sort of thing. The conclusion then applies the universal premise about all things of the sort to the thing that the other premise tells us is a member of that sort. If the universal premise is really true, and the thing in question really belongs to the relevant sort, then the universal premise will, of course, have to apply to that thing.

The Perfect (or First-Figure) Syllogisms

Barbara

Barbara is the first figure syllogism composed of two universal affirmative premises and a universal affirmative conclusion as follows:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Celarent

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Darii

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Ferio

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Second Figure Syllogisms

Cesare

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

See below for how this argument reduces to Celerant (inferences D and F).

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Camestres

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction of Camestres to Celarent:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Festino

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction to Ferio:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Baroco

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Third Figure Syllogisms

Darapti

export?options%5Bembed%5D=true&options%5Bformat%5D=.png


Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Felapton

export?options%5Bembed%5D=true&options%5Bformat%5D=.png


Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Disamis

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Datisi

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Bocardo

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Ferison

export?options%5Bembed%5D=true&options%5Bformat%5D=.png

Reduction:

export?options%5Bembed%5D=true&options%5Bformat%5D=.png